my dad rocks

today is my dad’s birthday. since he’s anti-materialistic (yay!), he doesn’t like for people to get him presents. so here is a wordy gift instead – a little appreciation for who he is, and what he has done for me.

when i went to rootworks (some women’s land in southern oregon) to pick up zeik and debbie last week, debbie pointed me to a huge pile of rocks that some of the visitors to the land enjoy climbing around on:

the pile is really large, it extends out into the woods for a ways

the pile is really large, it extends out into the woods for a ways

as i was picking my way around over the pile, i thought about how great it would be if my dad were there with me – he used to be a geologist, and watching him study rocks and listening to him explain how they were made is one of my favorite things. he’ll pick up a rock with different colored streaks running through it, and point to a black streak and say something like “this is where river silt that was trapped between two layers of shale hardened as pressure from the build-up of more and more sediment slowly forced the layers of shale together”. then he’ll point to where a thin white streak separates two different colored sections of the stone, and say something about a sudden change of environment – say a volcanic eruption or an earthquake – causing the minerals, temperatures, and other things affecting the formation of this rock to drastically change. while he’s talking, my mind creates visuals of all this unseen activity and the earth feels so much more dynamically alive. my dad had a huge collection of special rocks when i was growing up. some were incorporated into the stone wall by our driveway, some were displayed throughout the house, and others were up in the attic… i can still picture some of them really clearly. sadly, my dad ’s career as a geologist suffered a fatal blow when regan removed funding for his gov’t grant; but although he stopped getting paid for it, his fascination with rocks remained a big part of who he was and is, in his heart and in mine. he’ll still stop the car to observe some crazy formation that was uncovered by the blasting away of a mountain to build the road he’s driving on, or bend to study a rock in a streambed or a cobblestone street.

and speaking of rocks, did anyone notice the bad pun in the title of this blog post? yeah… that’s another thing about my dad. i don’t think a single dinner conversation escaped unscathed by my dad’s penchant for puns. oh, lord… he’d let one slip, then utter a sheepish “hehe?” as his wit was met with a cacophony of groans and a wave of eye-rolling. :) love you dad!

one of my dad’s careers following geology was working as a contractor. he had a bunch of power tools in the basement, including a table saw, which he let me use for my own personal projects. one time i made a small triangular stool for my little brother, painted orange with yellow stripes and big red polka-dots. i really appreciate the fact that he taught me how to use his tools, and that he trusted me enough to let me use them by myself. it gave me a strong feeling of agency and capability that i still carry with me today – i really love trying to fix things myself.

something else my dad gave me that has been so important to me is an interest in meditation and eastern spiritual philosophies. he started meditating when i was a junior or senior in high school, i think. after going to college for one year i decided to expand my horizons on a road trip around the country with a friend. when i left, my dad gave me a couple books by his guru, eknath easwaran. one of them was a translation of the dhammapada, and the other was called dialogue with death, which is easwaran’s commentary on the katha upanishad. i read these (and the dharma bums by jack kerouac) on my trip and experienced a pretty profound shift in my awareness. while my body was being taken to all these new places, seeing crazy new things and meeting interesting new people, my mind was absorbing new information about the nature of reality and the importance of fostering a connection to something other than material existence. i still count that road trip as one of the most important formative experiences in my life, and the role those books played was huge. my dad now has a couple books of poems published, many of which are about spiritual reality. you can read some of them on his website, hdpoetry.com.

and one last memory, the funnest one of all… when my sister jael and i were really little, my dad played these two games with us that i will never forget. he’d get down on his hands and knees and pretend to be a horse, and we would get on his back while he crawled around and then, all of a sudden, he’d get horsey hiccups. we’d laugh hysterically while slowly sliding off his back from the turbulence. the other one was, he would stand with his legs spread open and make a swing by intertwining his fingers and dangling his arms down. we’d sit in the cradle of his hands, hold on to his arms, and get swung wayyy up high just like on a swingset. i don’t know how his back survived!

thanks for everything dad, i love you!

October 19, 2009. Uncategorized. 2 comments.

a bad day to be awake

I feel sick. Today, something I’ve been waiting for finally came to me. And something I wasn’t waiting for at all came right behind it.

Y’all know about my tattoo, right? On my neck? The one symbolizing Erzulie, a Voodoun love goddess who I know absolutely nothing about (unless you count what I’ve read online)? Yeah…
Sometimes people recognize the symbol, but up until today it has always been other white folks, who seem excited to see it, and who I (blindly) assume learned about Erzulie in some African or religious studies class they took in college. I’ve been feeling pretty uncomfortable with my tattoo for a while now, due to my ignorance about the cultural and spiritual tradition it comes out of. I’ve been anticipating, with a dull spark of dread, the moment when I encounter someone who actually is connected to that culture and tradition in a meaningful way.
Today was that day. At Herbivore, right after I sat down for brunch, a man at an adjoining table turned around to ask what possessed me to get a tattoo of Erzulie on my neck. He was not unkind at all, but he was clearly struck in a powerful and strange way by the sight of me. I briefly explained to him how I found the symbol in a book and then researched Erzulie further. All throughout my meal I was very uncomfortable. A woman sitting with him kept looking at me, and I could just tell she thought I was a fool – and rightly so. Finally, as we were getting ready to leave, my friend L went to the restroom and the man turned to me again. He started telling me that, although I probably chose this symbol because it is connected with love, it is also connected with a lot of violence. People’s heads getting chopped off. Specifically, white people’s heads getting chopped off during the slave rebellion in Haiti. Which is why he felt so powerfully struck by seeing me, a white person, waltz in with this symbol tattooed on my neck. His ancestors are from Haiti, he said – there is all this ancestral energy coming at me through this symbol and I have no idea what it’s about. He suggested I meditate on what it was that drew me to such a powerful symbol, and figure out what is in me that made me want all this powerful, possibly violent ancestral energy coming at me. He said I was bold, that he wouldn’t even put the symbol on his body. I assured him that it was not boldness, but ignorance, that allowed me to do such a thing. I left feeling shaken, ready to go home and think and maybe cry a little to calm myself down. What was I thinking when I got this tattoo? “Peace be with you,” the man had said as I left.

And then. Then L and I went to 25th and MLK to check out this show “Hoodstock” that was supposed to be happening there (illegally) all weekend. Apparently, the organizers were not worried about the cops showing up because it was being held in the parking lot of a purported crack building. L had gone on Saturday but left before it was over. Her friend called while we were eating and told her the cops had shown up around 2 in the morning and cleared everybody out. So we roll up and there’s nobody there. A woman sweeping the street out in front of the gate tells us they moved the party to somewhere on Telegraph. She lives in the supposed crack building. Says that when people at the party started breaking bottles in the middle of the street at 2 in the morning, someone finally called the cops. She points out a car in the parking lot that’s been trashed, pounded and spray-painted on. Says it belongs to a woman in the building, and that both this woman’s cars were messed up by people at the show the night before. The woman doesn’t want to call the cops about her cars, but “someone has got to pay for them,” explains the woman speaking as she looks away. She points to the overflowing dumpster, says she and her neighbors filled the dumpster with the trash people left behind after the show. A man standing nearby glares at us. I can hardly breathe. I drop L off and go home, feeling incredibly angry and helpless. What can I do? I have no desire to go to the show now, but I think about going to take up a collection for the woman’s cars. L tells me she’ll talk to the organizer and see if he will take care of it.
But… REALLY?! Really, Oakland punk/anarchist/hipster kids? Really, people I probably hang out with? This is where we’re at – busting into a neighborhood that isn’t ours, to party, using the residents as a shield against the cops, trashing their property and then leaving them with our garbage? If I could make this screen you’re reading scream, I would. AAAAAAAAAAAAAAAHHHHHHH! WHAT THE FUCK???

September 13, 2009. Tags: , , , , . Uncategorized. 3 comments.

Hawai’i

I heart The Pinky Show! This is a really awesome explanation of how the US stole Hawai’i.

August 21, 2009. Tags: , , , , . Uncategorized. Leave a comment.

WTF it is!!!

Remember the mystery of the bunnymousepiglet from this post? Here’s a reminder photo, just in case the insane cuteness has been blocked out of your memory for self-protection:

how does this exist?

how does this exist?

Soooo, a little while ago Bree was trying to explain to me what a chinchilla looks like. Her description reminded me of this lil’ creature (or “creetcha” – yeah, you’ll get that in a minute), so I thought the mystery had been solved and showed her the picture. Turns out it’s not a chinchilla, but Bree decided to figure out what my little friend is all about and somehow, within a couple minutes she had found videos. Don’t ask me how. So it’s called a Jerboa, more specifically the one in the picture is a Long-eared Jerboa. There are lots of different types, some of which may be endangered. In the first two videos you will see the long-eared variety, and in the second two the pygmy variety. Unfortunately, both pygmy videos are of pets and a bit sad for that reason, but I think it’s worth watching them anyway. You thought you knew what cute was… well you thought wrong, my friend. Witness.

June 12, 2009. Tags: , , . Uncategorized. 1 comment.

momories

In honor of my mom, I’d like to share some of my favorite memories of her from when I was growing up.

Food! She made the most awesome cakes for my and my sister’s birthdays when we were little. There were books with pictures of fun cakes we could pick from, and I don’t think she ever said no to any of them. I remember: a yellow schoolbus, a little cottage, a monster? or something covered with red coconut fur, a clown, a racetrack, a lion. Since Jael and I weren’t supposed to eat artificial colors & flavors, she made us special candy for our easter baskets – my favorite were these raspberry coconut eggs, man those were delicious. At christmas she made candy-cane shaped peppermint cookies we hung on the tree. My favorite food memory is probably thanksgiving though – we were vegetarian and each year she made the most amaaazing gluten roast. She labored for hours at the sink, kneading, rinsing, kneading, rinsing. And when it came out of the oven – surrounded by potatoes, onions, and carrots and drenched in a peanut-buttery tamari sauce – it was juicy, chewy and tender, not all rubbery like store-bought gluten. The most delicious thing I will ever put in my mouth ever! And oh, the special breakfasts she made on the weekends – coffee cake, orange-glazed sweet rolls, chocolate-chip pancakes, doughnuts from scratch! Holy cow. Ridiculous! Guess what else she did? Collected seaweed on the beach and made soup from it! It tasted disgusting, but is it not way cool that she did that?

Hand-made stuff! My mom’s incredibly creative, and over the years she’s made some truly amazing things for me. Halloween costumes, dresses, long stripey scarves with secret skulls knit into them, plush toys. I still have some of the stuffed animals she made: an adorable pink pig she knit or crocheted and then stuffed, a lace bunny with dried rose petals in it that smelled sooo good, and of course, Mr. Monster – one of my most cherished possessions. He’s amazing, here’s a kinda crappy picture:

mrmonster

Homeschooling! There are so many things I’m grateful for about the way I was raised, but the thing I still kind of can’t even believe I had the good fortune to experience is being home-schooled by my mom during my primary school years. Going to the beach to look at marine life in the tide pools, singing the continents song at the top of my lungs while picking out books from the library, using crushed up colored eggshells to create mosaics during art classes with one of my mom’s music students’ mothers (they traded art classes for music lessons), learning math with flash cards, bringing lunch to film screenings in the basement of the big library in Portland – one of these I remember really vividly, eating an eggplant parmesan sandwich from Amatos while watching some film about Robert Frost with lots of autumn leaves in it.

Music! My mom taught music lessons out of our house, mostly piano. She taught me piano and violin, and of course I mostly hated practicing. But she had this weekly group class all her students could come to, and it was sooo fun! We played music and musical games together, like throwing a bean-bag onto a big staff on the floor with bass and treble clefs on it that she made on canvas out of electrical tape to help us learn our notes.

Randomness! The tree sap lozenges she used to chew. The smell of her Bonne Bell lip balm. Her basket full of buttons that I loved to dig through. Best bed-time back tickles ever. Crawling into bed with her when I got scared so she could spoon me.

May 10, 2009. Tags: , . Uncategorized. 3 comments.

You know you want this

April 16, 2009. Tags: , , . Uncategorized. 1 comment.

wild wieners on the loose

There’s a little strip of nature preserve near where I work that’s droolingly gorgeous right now, so I’ve been going there for frequent hikes after work. Today I passed two people on the crest of a hill, and a minute later saw a kinda old, kinda roly-poly daschund tiredly trotting after them. Little wiener was so far behind that after I passed her/him and looked back, I couldn’t see the folks anymore – I could only see the lone dog slowly bouncing up the hill, ears flopping and fat lil belly swingin back and forth. At that moment I could imagine what the world would be like if there were wild wiener dogs roaming around in the woods making twig nests, sniffing flowers, crossing dirt roads at wiener crossing signs trailing rows of tiny puppies, making paths through the tall grass that actually look more like tunnels cuz they’re so short. And it made my day. Up until today I really didn’t care much for daschunds, but after that vision of free wieners I think I’m sold.

April 2, 2009. Tags: , . Uncategorized. 1 comment.

Protesting protesting

I attended a rally and march Wednesday night (01/14) in downtown Oakland demanding:

  • A BART community oversight committee
  • a murder conviction for officer Mehserle
  • the release of names and an investigation of all other officers present at the time of shooting
  • the creation of healing centers in communities most affected by police violence
  • the resignation/recall of Alameda county’s DA Tom Orloff

First of all I should say thank you to folks who organized this protest. I appreciate the time and energy that was put into it, and the obviously good intentions behind it. I know I haven’t contributed nearly as much as they have, and don’t mean to diminish their contributions. I do want to raise some critical questions & observations though, in the spirit of movement self-evaluation. The first one is specifically about this rally, but the rest of it is about this type of protest in general.

After the opening rally at Oakland city hall, the march kicked off with a prayer to “God the father” and “Christ our Lord”. We were asked to hold hands and pray along with the reverend. I can sort of appreciate the desire to bring a spiritual element in when you’re asking people to remain peaceful. But the invocation of a Christian god, in whose name bloody oppression and conquest have been carried out for millennia, was very disturbing to me. While leaders from other faiths were included as speakers (a Muslim leader whose name I don’t recall spoke eloquently about all the $ poured into the CA penal system while our state goes deeper into debt and our poor communities remain underserved), the only actual prayer I heard while I was there was this one. Personally I’d prefer no praying at all, but if it’s included, shouldn’t it be a little more… er… inclusive? While I don’t subscribe to any theistic belief system and my objections tend to be more political, I wonder if those of other faiths might have been offended to have to march under the “blessing” of a Christian god. I don’t understand why organizers felt this was a good call.

The organizers’ intent to keep the protest peaceful was abundantly clear. Speakers repeated it over and over, and as with any legally permitted march, “dissident” volunteers worked alongside police to monitor the crowd and keep the peace. Yet during the march, unsurprisingly, this well-used protest slogan was repeatedly invoked for us to chant: “No justice, no peace!”. Does anyone else find this maddening? Nothing like watering down the intent of what should be revolutionary words by using them completely out of context where they become meaningless. Okay yeah, “We are peaceful now, but if you don’t meet our demands we might reevaluate our strategy and bring the noise” isn’t exactly a catchy slogan. But can’t we at least refrain from using language that lulls us into believing we are acting in a threatening manner towards the state when in fact we are clearly working with the state to ensure that our peaceful protest doesn’t get out of hand? Maybe I’m just being a nitpicky vocabulary geek, but I do believe in the power of words and I believe it’s a problem that we kill our own power phrases.

This is the main reason I stopped going to marches and rallies many years ago. They just make me feel incredibly stupid, to be honest. There’s surprisingly little critical evaluation of tactics and I feel the opposite of powerful when I’m following a crowd that’s adhering to state-sanctioned forms of expression. Like a little sheep, marching where I’m supposed to march and yelling what everyone else is yelling, and going home at the end of it to resume normal life. None of it really makes sense to me. I don’t think the powers we are supposedly yelling at during these protests simply don’t know that we wish the cops would stop shooting people for no reason. That they don’t realize people want justice and aren’t getting it. That if they only realized how unhappy we are with the way they run things, they’d stop making policies based on greed and power and start making policies that reflect the desires of the people. I think they know exactly what they are doing and they choose to do it anyway, either because they have a twisted belief that it is necessary for people to have no rights in order to save us from ourselves, or because they really couldn’t give a shit whether or not people are happy. If they were sitting up there scratching their pus-filled heads, waiting only for an indication that folks were dissatisfied with their leadership to mend their ways, we would’ve launched blissfully into utopia ages ago. Ages.

I believe that peaceful marches and rallies  serve two purposes only – to educate others about what’s going on and increase community ties between dissenters.  IMO, these tactics are a means but they tend to be used as an end, which creates a feeling of accomplishment amongst participants that I don’t feel is realistic.

January 15, 2009. Tags: , , , , , , , , , . Sociopolitical rabble-rousing. Leave a comment.

Oh, Liz Lemon! Oh, Tracy Morgan! I heart 30 Rock.

Update: Crap, I guess this post is pointless now that the clip’s been nixed. It WAS depicting Liz Lemon fawning sappily over a baby, saying “What a cute little girl… or boy, if you grow up and decide that that’s what’s inside you”

I tried to post another clip of Tracy, but it won’t work. You should really watch the full episode anyway. I don’t think I’ll spoil it if I just say… “a Blafair to Rememblack”? Oh, shit.

January 11, 2009. Tags: , , . Uncategorized. 2 comments.

The shooting of Oscar Grant III, Pt. II: Protest strategy.

In my last post, I discussed how I’ve been disturbed by the valuation of Oscar’s life based on certain aspects of his lifestyle. How we need to avoid using the state’s (or any) value markers to assess the relative tragedy of someone’s murder while demanding the same from authorities. Now I’d like to talk about responses people have had to the property destruction during the protest last Wednesday.

Let me start by saying that I was not there and my opinions are based only on report-backs and others’ responses. So there may be details I’m missing and questions about the appropriateness of my voice here. Regardless, I think that any time a protest involves property damage or violence, it is important to follow it up with nuanced discussions about why people are so angry; why some people felt that the more peaceful tactics being employed were insufficient to either express their rage or get the attention of power; whether the destruction contributed to garnering a desired response from authorities; and how, in the event of future destructive outbursts, protesters can channel their rage in more appropriate directions.

I’m not hearing this sort of balanced evaluation much, if at all. Even on radio shows I usually consider pretty radical (Hard Knock Radio, for one), the responses have largely been blanket disapproval of any sort of destructive protesting, regardless of the situation and the success of other tactics being used. There is only dismay and disappointment, people talking as though the loss of a business is equatable to the loss of a life, and plenty of words like “unproductive”, “violent”, and “anarchist”. I have to take issue with these terms specifically.

“Anarchist”. The fact that something is out of control and destructive does not make it anarchist. Please learn something about anarchism before you use it as a label for all things chaotic! Not simply another word for lawlessness, anarchism is a very well thought-out set of ideological theories that, whether you agree with them or not, are far more complex than they are given credit for. Also, even if people doing the destroying consider themselves anarchists, that doesn’t make their actions “anarchist” any more than, say, a punch thrown by a capitalist is a capitalist action. Unless there is a specific anarchist agenda related to an action, it does not become “anarchist” simply by virtue of the (possible) political beliefs of the perpetrators.

“Violent”. While the destruction of property can be considered violent in certain situations, it isn’t violent in and of itself. It is completely situational. For example, would the destruction of an air force bomber to prevent it being used to kill thousands of people qualify as violent? I don’t think that could be considered anything but anti-violence, since it potentially prevents more suffering than it causes (if it causes any). However, destroying the property of someone who has very little to begin with – for example, throwing all the worldly possessions of a homeless person into a trash compactor – would qualify as violence in my book since it causes much suffering and ameliorates none. Most people apply the word “violent” indiscriminately to all property destruction, and this has the effect of making property seem as important as living beings. That’s an extremely harmful idea to foster, not to mention it’s also propagated by the state.

If the definitions above are applied to this particular protest, where the property destruction was unfocused, it can probably be said that both violent and non-violent destruction occurred. I wouldn’t call the smashing of an empty police vehicle or a McDonald’s window violent, for example, but smashing up the car of a man on crutches as he stands there pleading with you is definitely fuzzier for me. Violence or not, I have sympathy for the car owners and business owners whose lives were made more difficult. But it should always be remembered that windows can be replaced; is financial hardship a fate worse than death?

“Unproductive”. When people are not being heard no matter what they do and it’s a matter of survival, things are gonna get ugly. This is the fault of power that is deaf, dumb and blind to the needs of the people, not the fault of the people sweating it out in the corner they were backed into. While it’s helpful to look at ALL the events of Wednesday and ask ourselves how they could have been more effective, I don’t think a blanket condemnation of lashing out against property is an effective or particularly accurate review of events. An examination of traditional “non-violent” protest strategy would show the vast majority of it to be unproductive as far as effecting real change. Just as there exist effective and non-effective uses of various “non-violent” tactics, there also exist effective and non-effective uses of property destruction as a tactic.

Focused property destruction in a capitalist state can be extremely productive and can be incorporated into a wider strategy of other non-violent tactics. For example, property destruction could be used by “peaceful” community organizers as leverage with the state in the days following, insisting that the force of people’s anger is proof that they must waste no time in setting things right. Instead, the opportunity is wasted on lamenting protesters’ lack of self-control and strategy, admonishing people to use restraint next time. Standing behind the justifiable anger and the intent behind property destruction while presenting the powers with a choice – listen to our demands or face more unrest – might transform the destructive actions into constructive actions.

Maybe if folks organizing protests these days were less staunch about discussing exclusively pacifist tactics, people who do end up engaging in property destruction could be afforded the space to strategize and come up with more effective windows to smash than what just happens to be in front of them. I don’t expect that major organizers would actually come out and condone property destruction, I’m just saying they should allow people the space to talk about what to do (what sort of things to target, how to focus the destruction more effectively on the state) in the event that things turn in that direction.

Having said all that, the family of Oscar Grant have come out in the last couple days and said they don’t want any more destruction in his name, and people absolutely need to listen. While folks understandably want to use this latest police murder to demand justice for the wider POC community, this is also a singular personal tragedy for the people closest to Oscar and they should be heard and respected right now.

In the event of further destruction related to this incident, there needs to be a concerted effort on the part of organizers to distance those actions from this specific case and align them with a larger nation-wide movement to end police brutality and corruption.

January 10, 2009. Tags: , , , , , , , , , , . Sociopolitical rabble-rousing. 3 comments.

Next Page »